Step Away from the Trough

This has been a bad week for US PIIGGS (the rather pejorative acronym used by economists to refer to the once powerful economic hegemonic countries where deficit and debt vastly exceed economic prospects – modified, as you would expect by yours truly to include the United States to accompany Portugal, Ireland, Italy, Greece, Great Britain, and Spain). As we reflect on the countries that once colonized the resources of the world to feed their cavernous appetites of consumption, we find some irony in the fact that now, it is the objects of their colonial impulses that seem to be ascending with indifference towards the plight of their former dominators. In a display of exceptionally fragile acquiescence, the Germans decided that the preservation of the euro was more important that confronting fiscal reality and so, to the hyperbolic acclaim of Friday’s markets, they passed fiscal measures to defer the date of the euro collapse for the near future.

Cutting through the “fat-finger” perfect storm hypnotic babble which told investors that the market was once again safe to pour more money into the casino, one can see the emergence of a specter who, like Dickens’ Ghost of Christmas Future, is asking us to consider. Do we want the future that our actions have dictated or, can we still save Tiny Tim and the Cratchit family, and in so doing ourselves, by deeply changing our consensus illusions and behaviors?

US PIIGGS fattened at a trough that is characterized by a progressive journey through six layers of cognitive detachment. Sausage is the destiny for this journey. Join me, if you will, on a journey whose language you were taught at an early age and in whose shadow your archetypes have been carefully maintained.

US PIIGGS are the legacy of Exploration. The Exploration impulse is an interesting one. The premise is simple. We come to a point where local conditions trigger an impulse to have more than that which is around us so we set off confident that we know what we’re looking for and that we’ll recognize it when we find it. Cloaked in the bravado that somewhere out there is “more” and that once found, the “more” will be “ours” over which we will have dominion, we set out.

Our journey enters the second step of delusion when we Discover that for which we were looking. Isn’t it ironic that we “discover” what’s already there? Whether it’s the Portuguese “discovering” Brazil, or Jack Welch “discovering” that people in India had brains worthy of service to GE, the arrogance of the term “discovery” is staggering. We don’t contemplate for a moment that what we label discovery could also be correctly described as the “confirmation of our prior ignorance now unveiled by new information”. But that, my friends, wouldn’t support a very glorious story so we don’t call it what it really is.

Having discovered place, people, or resource, our next impulse is Conquest. The impulse is not to interact with that which was moments before the object of our ignorance. No, we’d rather make sure that it (or they) knows that our value system dictates subjugation for our predetermined needs. And, by the way, the “value” of it or them is measured by us. Period. The forest is worth its lumber. The soil is worth its minerals or crops. If there is spirit or medicine or sanctuary, forget it. That’s the stuff of myth and legend. If other perspectives or people who happen to be “there” challenge the illusion of our ownership, we exterminate the evidence. Ask yourself how many Iraqis have needed to die so that we can rid them of the scourge of a leader that killed his own people?

And then, once we conquer, we Colonize. This impulse is vital as it invites like minded into our ownership and enclosure illusion. By inviting those who share our views of the world into our newly “discovered” reality (and reminding them that it’s ours), we build a consensus illusion into which systems of control and enclosure can be established and maintained.

Once appropriately enclosed, we then Domesticate. We reduce the unrecognizable into conformity with our needs. A multi-species ecosystem becomes hectares of “usable” crops. A mountain becomes a concession for extraction. A community becomes a labor pool which, if trained to perform within the confines of an established order, may be designated as “skilled” and rewarded at a modicum above those who remain “illiterate”.

And having thus extinguished the essence from our new conquest, we Indenture and Commoditize. The final step in this hideous descent into globally integrated participation in the industrial world order is to insure that those who “supply” are saddled with what Paul Collier describes as the “Natural Resources Trap” in his book, The Bottom Billion. This trap is where abundance is enslaved through corporate concessions and “debt-based” “development” from which all benefit flows externally save the few despots who sell out their countrymen for a few coins of graft. Tragically, Paul, like so many development experts and economists remain silent on the degree to which corporations – acting for the benefit of shareholders – are given license to engage in graft, slavery, and corruption and this is just, in Paul’s silence, the way “business is done”.

One billion people, slaves to US PIIGGS for over two centuries, still starve, still lack clean water, still live with civil unrest, war, and destabilization. And now, the trough, filled at their expense, has emptied.

Is there another way? Is there a six step program which can provide us something other than a wallowing hole filled with the stench of excess?

I would propose that there is.

Education. No I don’t mean literacy. I don’t mean training for consensus belief. I don’t mean the literal removal of willful ignorance with an internet, search engine world. Education means that we move into a posture of genuine inquiry where we seek to learn that which we don’t understand. Education involves sitting down at the feet of many and hearing numerous perspectives and from them drawing a new sense of order, purpose and values. Education means that we see ourselves as learners and students – finding perspectives that inspire and challenge historical metrics and myths opening up possibilities for the new rather than the perpetuation of the old.

This opens the door for Observation. Where discovery evoked an arrogant confirmation that we recognized that for which we set out to covet, observation involves taking the time to see what the yet-unknown has to teach. In observation, the recognized should be momentarily marginalized and devalued so that the perplexing, the unexplainable, can be considered. Maybe we have something that we can offer. Maybe something is being offered. Maybe we have no place in this place at all. Maybe we need to change to adapt to the new.

That which we observe allows us to Integrate. Beyond impulses to enclose, integration connotes a process in which the observer and observed begin a process of mutual interaction for mutual benefit. If benefit is derived from cooperation, great. If value is enhanced or preserved by sharing learning but moving separately, great too. In both instances, the interacting parties are richer for having experienced respectful engagement.

As we integrate our observations, we can begin to Contribute. Once upon a time we realized that investment involved making deposits BEFORE we expect returns. In the Post World War II industrial globalization, we expected concessions and returns just for showing up. When I speak about contribution, I mean genuinely invest in the people and the place. Listen to local needs and local challenges. Begin by offering perspective – not solutions. Offer creativity, not the privilege of being associated with a multi-national brand. Collaborate rather than enclose. In partnerships and meaningful, respectful engagement, bring what you can fully into the mix of ingredients from which something new can emerge.

This opens up the possibilities for Invitation. Invitation sometimes involves opening up opportunities for others. Sometimes it involves having opportunities opened for you. Sometimes new opportunities arise that benefit all parties. In our work in India with a new startup launched by Sharadha Ramakrishnan, we have seen huge opportunities arise where resource sharing – information, physical space, and commercial endeavors – all are emerging unsolicited. A major industrial trade show in the U.S. is opening up the possibility for global market interaction with South America, the Middle East and North Africa, simply by being open to invitations from previously unknown partners.

And from these five steps emerges the sixth stage of Fruitful Cooperation. While the dying world is filled with Sustainability (the ability to survive without resource exhaustion – doesn’t that sound fun?) and Resilience (the elastic response to come back from extreme deforming stress – wow, even more fun!) peddlers from the end of the caravan, Fruitfulness has to do with persistent, cooperative abundance derived from networks of endeavors and value exchanges. Using the principles of Abundant Enterprise, fruitfulness seeks to insure that discipline and moderation are heard over the cacophony of the frenetic “more”.

Exploration loses its allure in the commitment to genuine Education.
Discovery disintegrates as the Observed becomes more enchanting.
Conquest expires while the inspiration of Integration breathes life and meaning.
Colonization unravels as Contribution creates networks of trust.
Domestication is unbridled as creativity Invites possibility for new engagements.
And the enslavement of the Indentured is emancipated for Fruitful participation in beneficial enterprises which enable ethical, repurposing stewardship.

Ideal? Utopian? No. We are evidencing this possibility in enterprises around the world. Given the fact that we’re seeing US PIIGGS collapse, precisely what evidence do you have supporting the “it’s working well” theory supporting the consensus illusion from which my proposal sounds utopian? Last time I checked, the small furry creatures who lived together did a whole lot better than the Brontosaurus. Look into it!

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The Greatest Challenge Facing Humanity – Climate or…?

So, Inverted Alchemists – what was it about 1215 that could have had such an abiding impact on the modern economic condition of humanity? What could have launched, in the same year, the Fourth Lateran Council under Pope Innocent III, the Magna Carta and the Charter of the Forest, and the commissioning of the Chinese expeditionary fleet to explore the edges of the world? I wouldn’t be my father’s son if I didn’t point out that, on tax day, April 15th, 1215 there was a major solar eclipse that would have clearly carried with it ancestral significance. And, what I’m going to discuss may, in some giant macro system way be linked to the eclipse, but was… drum roll please … the eruption of the Eternal Forever White Mountain on the current border between China and North Korea.

For all those “Inconvenient Truth” aficionados, the hyperbole around “greatest challenge ever is carbon emissions” is, well, just that, hyperbole. The eruption of 1215 altered everything about the known universe and actually put into motion one of the most consequential alterations in geopolitical, religious, and economic shifts in recorded history. The first eruption sent ash into a global circumnavigation which immediately changed the climate of Europe for hundreds of years. The ash altered crop production, altered economic activity and destabilized entrenched incumbent assumptions in such a profound way that the effect is seen today.

In the wake of a year of profoundly and adversely altered crops throughout the entire northern hemisphere, the Church responded with an elaborate dogma justifying debt-based monetary systems and providing tacit assent to the necessity of usury. Further, it went on to establish the sacrosanct nature of taxation as the primary utility of the state to support central banking activities. The nobles of the Isles saw their opportunity to extract from the King a series of concessions in which they negotiated delegated sovereign authority (the Magna Carta) for the maintenance of balanced social order. At the same time they demanded the perpetual creation of, and stewardship for the Commons for the benefit of the Commoner (the Charter of the Forest) – specifically arguing that the Commons must be maintained for the sustenance of the people and their enterprises. And the Chinese recognized that their obsession with the Western frontier exposed them to resource shortages evidenced by the breakdown of access to their own coast leading them to launch the ships that navigated the world for the first time in the modern era – over 200 years before Europeans “discovered” their ignorance.

What I find amusing is the degree to which the progeny of these civilizations (and I use that term advisedly given the fact that the Fourth Lateran Council was the beginning of the genocide called the Inquisition) are exhibiting indistinguishable responses to the current climate conversation modeled after their forbearers. The Western scientific and industrial complex (our new purveyors of dogma and creed) are pronouncing apocalypse which can only be averted through mass conversions, crusades, and tribunals of truth (called by the Republicans, Democrats and Tea Partyists “debates”). If we are going to “save civilization” from the infidel (aka. emitters of carbon), we must realize that failure to act will certainly destroy our fine civilization. Federated states – the post Doha aspirational Lords – are feverishly using the moment in an attempt to extract concessions from the Bretton Woods, World Bank, IMF, UN sovereigns and, not surprisingly evoking the value of Commons. And, the Chinese are executing the most aggressive extractive resource expeditionary fleet of modern times with whole countries being the resource reserves for behemoth consumption on the horizon.

Do any of you see the irony in the fact that the SAME actors are behaving in the SAME fashion to, you guessed it, the yet again apocalypse called Climate Change? Is it possible that the reason for this redundancy of doomsdayers and opportunists is that we have failed to understand humanity’s role in an appropriate scale?

For the record, I think pollution sucks. Further, I think that Americans and Europeans who celebrated their investments supporting companies who, in an interest to jack up profits for the benefit of their shareholders, moved operations to countries where the cost of production wasn’t impaired by environmental regulations and now wring their hands about Chinese, Mexican, Korean, or Indian pollution suck even worse. Those who shop at Wal-Mart, the most ubiquitous icon of polluting consumption on Earth so they can save $0.15 on “Made In China” plastic tableware for their “Save-the-environment” party…, well, “suck” doesn’t come close to the right word for that and I keep my blog family friendly so…..

But, here’s the cold hard facts. The climate and its change are NOT our biggest challenge. They’re not even close. Our biggest challenge is to get out of our polycarbonate consumer economy addiction and realize that, as long as we don’t concern ourselves with the “all-in-consequence” of all we use and consume, we are doomed to another 800 years of ash. The ice-age of indifference that has created the hothouse of acrimony, if unaddressed, will continue to repeat its tiresome cycle and billions will be the worse for it. The Church in 1215 abandoned the Divine and took things into their own mercenary hands. The agents of federated power in 1215 negotiated sovereignty to a monarch rather than calling for accountable stewardship of the Commons. And those who saw themselves in 1215 as the “greatest kingdom on Earth” set sail for the purpose of extracting resources and tribute from every corner of the globe.

So here’s a thought. How about overturning one of these paradigms? How about moving from the fear of mortality and the apocalypse to call for unified, ecumenical action indifferent to race, color, creed, religion or any other nonsense that separates and divides? How about embracing the Commons as the preferred form of resource and enterprise engagement where reward goes to the most beneficial use – not the cheapest exploitation to land shelf space at a big box store? How about the magnificence of a country from which came most of the world’s greatest innovation, reclaiming its creative destiny rather than accelerating the demise of the unsustainable consumer morass? Or, are we simply too complacent to consider another path?


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When Will We Ever Learn?

This week was old-home week for InvertedAlchemy. The week began with the further unmasking of the Greek bankruptcy which, per my earlier post, was prevented “at all costs” with the €110 billion solution. This emergency financial package lit the streets of Greece aflame with protesters who see their government and the Eurozone failing to deliver on the illusions that it once promoted.

Then, we found out that the Pension Benefit Guaranty Corporation’s 2009 Annual Report showed that the PBGC is in a worse insolvency than earlier suggested and they have at least a 10 year horizon of deficit operations. In the Inspector General’s commissioned report, a “no-confidence” assessment is given to the PBGC’s ability to know what its true financial position is and what liabilities it actually faces. So, when one reads their annual report and learns that there is a 50% chance that they could be fully underwater with actuarial liabilities that cannot be funded, the whole “Guaranty” part of their name seems to come unraveled.

The one that missed the scrutiny of the media but was one of the great admissions of the Ponzi-style collusion holding up our illusory economy was the financial report from MBIA - the insurer of bonds. The major single contributor to their profits was - drum roll please - collecting on "insurance" on their credit default swap exposure. The whole AIG bailout cover story is gradually showing up in financial statements and, you guessed it, THEIR profits are coming at your tax expense (and the debt that the Chinese continue to support). If there was accountability, there would be white collar jail terms...

And then, my favorite. Wall Street’s tumble that the public was told was the result first of a “trader error” and then “runaway computer trading”! Did anyone actually see what this really was? Did anyone see that this volatility was not an accident at all? Rather, now that the market has sucked the last it can from the giant asset reallocation program that has been buoyed by the helium that the Treasury has pumped into the Zombie Economic Recovery (ZER – a term I’ve coined for the propaganda-based recovery promoted by those who have hidden the real liabilities and exposures under the cover of “stimulus” while propping up the illusion of economic activity by government spending of debt-financed money), what this really was, in my estimation, was a test. This test was to see the degree to which mass contagion can be used to pull off the equivalent of the fabled Rothschild London Exchange asset grab following Waterloo. Ten percent of the value of the largest exchange on Earth gets wiped out in the matter of minutes and we blame it on a “glitch”. Worse than that, we believe the “glitch” story. Let’s be clear about one thing – computers (even really big, smart ones like the ones running the quant funds – covered here before) are programmed by HUMANS who tell the machines what to do. The computers didn’t “glitch”. People did the Thursday, May 6, 2010 coup attempt and they’ll do it again.

Ignorance Arbitrage (the ability for misinformation management by a few to acquiesce the masses into complicity for their detriment) is the oldest trick in the economic playbook. It is why churches and temples are richly adorned while worshipers starve. It is why New York, Toronto, and London flourish regardless of the economic conditions of the paper they trade. And it is fueled by a worldview which is inextricably religious in its origins – namely, the fear of mortality.

Let’s examine the following. Interest is the animating fuel for debt. By its very nature, interest (known more accurately by its historical term “usury”) makes an assumption which cannot hold. The assumption is that there will always be more in the future than there is today. Now there’s no way that we’d be willing to believe that this assumption can hold if it weren’t for our nostalgic fantasy about a promised “hereafter”. Isn’t it ironic that the two primary mechanisms supporting our current economic system are pensions (a belief that there will be more at the end of life allowing us to die well rested) and life insurance (explicitly created to cover our debts post mortem)? Take either of these financial products out of circulation and our economy collapses. Without these, there’s no statutory demand for the perpetual supply of fixed income financial products. “Debtors’ Prison” is not a nostalgic figment of a Charles Dickens’ London – it is the animating paradigm of our economy. We’re just posting bond through life and calling it more palatable terms. Oh, and by the way, our tax systems are set up for acquiescence. If we want the privilege to avoid taxes now, we “defer” our tax liability by fueling – you guessed it – the pension schemes which pump money into the hands of the usurious.

When Christians pray their “Lord’s Prayer”, why do you suppose that they forgive “debts” as they as “debtors” are forgiven? Was this what was said in Aramaic, Greek, or early Latin? Why did we choose economic terms rather than an equally viable and more inclusive “offense”? Marketing! When temples and churches are gilded while worshipers starve, you see the value of marketing. No Prophet would ever endorse what the industry of religion has done to promote their brand. But, that’s another topic.

We have debt and interest and we have pensions because we’ve been sold a bill of goods. The false promise of the “wealthy hereafter” which is somehow better than the “now” cows us into blind obedience. Don’t question the anti-gravity of perpetually increasing resources supporting an “interest” constant growth. Don’t question the anti-gravity of a leisurely end of fruitful engagement retirement which is buoyed by the pensions and entitlements which disengage our wisest minds. Remember that life insurance – set up by the Scottish church to cover the post humus debt of clergy under the nostalgic name of “Widows and Orphans Fund” (which by the way co-opts the church’s mandate set forth in the Book of Acts in the Christian Bible) – was justified as an acceptable industry because of the growing issue of insolvent estates of vicars. In short, the purveyors of the “hereafter” had here and now fiscal mismanagement issues. As a result, an industry was born – not surprisingly justified by and for the same interests – which now serves as the bedrock for our monetary and economic system.

Fear of mortality is at the root of our current economic system. And it is this root that must be acknowledged, confronted, and cut. No matter what laudable objective we seek to finance, no matter what cause we wish to animate, the use of the systems created on fear of mortality will always include the curse that comes free inside – enslavement to an illusion which demands perpetual growth. And no matter how much we try to dress it up with fancy words like “tax deferred”, “pension”, or “retirement”, it’s all the same – a projection of a future that is always better than the present.

Well, I for one, live in a simple reality. That is that all we have and all we need is here now. Our fiction about a future with “more” actually enslaves our creativity, our enterprise, and our destiny. Ironically, the current projection of a future with “more” is a self-fulfilling prophecy. The cost of the “more” that benefit a few in North America and Europe predominantly actually mean that there are “more” in poverty, slavery, and wont than at any point in human history. Our need to support the illusion mean that more women are trafficked, more children indentured, and more resources extracted than ever before. And the reason why the illusion can be maintained is because we choose to see ever less of the world. We ignore the environmental and social devastation of extractive industries until they hit our retirement real estate. As the Gulf of Mexico oozes, can we find in our consciousness the wake-up call for the environmental carnage in Nigeria and South America? As we see the ocean foul, can we intervene before Nautilus Minerals destroys Lassul Bay in East New Britain Papua New Guinea? Or will we let the Australian, Toronto, and London Stock Exchanges continue to pump money into an anonymous corner of the globe because it’s good for long-term investors?

Is it possible that the “Streets of Gold” in the hereafter could mean that gold is so meaningless that it is used as a building material? Could the wisdom actually be calling us to consider a future where what is seen as material wealth in the present is Irrelevant? When we work to build the economic “next”, can we contemplate a world in which fortunes can rise and fall without devastating consequence? Choose now, Choose to live, Choose to be stewards of Liberty!

And before next week, ask yourself the following question. “What was it about 1215 that gave rise to the Magna Carta, the Charter of the Forest, the Fourth Lateran Council, the Catholic Inquisition and the Expansion of the Chinese Expeditionary Fleet?” The answer to this question will begin to unravel another economic puzzle.

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Risk and Reward: Monetary Madness

We now know that financial reform is unnecessary as politics is clearly more valuable than the preservation of our capital system. I’m elated to know that Congress has finally dethroned the nonsense about “In God We Trust” and replaced it with, “In the Fickle Hands of Populist Propaganda That Gets Us Elected We Trust”. It’s going to require the Bureau of Engraving and Printing to do a much smaller font or a much bigger bill so, while we’re at it, let’s reconsider the money thing.

Money – more specifically our notion of representational currency based on debt – is a bizarre consequence of fear. If we think about the wholesale birth of representational legal tender, we understand that the reason for its existence was to convey a sense of trust that value was, in fact, being exchanged. Early letters of credit (which conveyed to the recipient an “ownership interest” in assets for which there was no tangible confirmatory evidence) were generalized during periods of the Crusades. A conquered treasure in Jerusalem could be conveyed between parties in Italy or Germany without the trouble of having the assets carted across treacherous sea and land passages. A ship laden with silk could return home with timber plus a representational interest in gold that would not weigh down the ship. The utility of money was a means to lubricate trade without the necessity of negotiating or transferring stuff.

However, money opened up another, more insidious human dimension which is the focus of this posting. “This Note is Legal Tender for All Debts Public and Private” sounds so useful. But when we think about it a bit more deeply we realize that the requirement of a note is based on a breakdown in the social network. Part and parcel of last week’s post on the corporation, money represents an explicit statement of dissociation between counterparties and their sense of accountability to one another. You see, when I give or demand money, what I’m also saying is that I’m both relieving you of the opportunity to be accountable to me and I’m relieving myself of the obligation to remember any accountability I have to you. I annonymize value so that I don’t have to deal with the consequence of representations made during a transaction and I don’t have to have accountability for repercussions which may result from a transaction in the future. The exchange of money absolves us of the need to retain accountability.

Even more deeply, I think that money represents an animation of fear and distrust. We “need” money because, if we had a system that required counterparty relationships over any duration, things might change. People might forget what one owes or is owed. One might dispute recollections of commitments and obligations. Over a period of time a performance obligation may – God forbid – change.

Money is a utility. It isn’t power, fame, wealth, etc. It is a utility that is currently the predominant mode of access – access to things, to experiences, to influence. Remember that the Republican’s vote had nothing to do with the Republic – it has everything to do with expediency. Reform a system that is the utility to get elected so you get more money in your own pocket? Heck no! That would be madness. Because, if you reformed the system, you would have to change how you do business and, that would take effort. And people may actually expect accountability. And that would be…

Refreshing! So think about this. Do one transaction this week without money – one that you spent money on last week. Don’t do the, “Dave, you’re an idealist. We have to use money because everybody does!” Seriously, pick one thing that you used money for last week and don’t use it. Rather than buying your friend a cup of coffee, make a thermos and have two cups with you. Then ask yourself whether you had less, more, or about the same “value” in the transaction. Repeat. Begin transacting with your time, your culture, your resources. Because we won’t change the system all at once but we will, if we stop letting incumbency paralyze us, begin to move the system. I’m not opposed to money. I’m opposed to the consensus illusion that somehow we’re better or more efficient with a system that reduces every depersonalized exchange through the stranglehold of money. We can do better and, shortly, I’ll describe some ideas on this topic.

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Power Grid or Bars on the Cell of our Imagination?

Please see the comment from Jan de Dood attached to the end of this post and added April 27, 2010

Ever since the run up to Copenhagen, I have been intrigued by the degree to which those who seem to care about the climate have seemed to be oblivious to the madness that has spoiled it. The madness to which I refer is the fact that a meta-challenge underpinning the havoc we’re wreaking on the environment is our terribly unimaginative view of efficiency. We use electricity because our appliances require it. We don’t stop to ask whether taking a fuel from the ground or sky and using it to heat water to create a pressure gradient to drive a turbine to put a variable charge into a copper wire to run over great distances to get to our homes so that we can use a compressor to create a pressure gradient so that we can chill our beverage makes as much sense as our consensus illusion wishes it would. We don’t ask how much copper has to mined from how many lands dispossessing how many people so that we can have a more efficient power grid that reduces carbon emissions by 20%. We don’t consider whether Prometheus’ theft of fire means that we always need combustion for locomotion.

While we continue to focus on climate change and CO2, we are missing the elephant in the room. Our commitment to electricity (an addiction that goes unspoken) is something that not only leads to the pollution problems we have, but is the “drug trade” that supports resource extraction, capital market inefficiency and a host of other ills. In the graphic below, you see that based on mechanical inefficiency ALONE, just to run a refrigerator, we have to over-supply 188% of the power requirement just to get to the outlet to run the compressor.



And this analysis pays NO attention to the fact that the steel, water or land contamination, water use, transmission metals (copper, etc) all are MISSING from this equation. If we didn’t have our copper addiction (the syringe for our electricity heroin), the South American, Mongolian, Chinese, North American and African environmental carnage would be defused. Our best estimates (when we include land, water, metals, etc.) suggest that a refrigerator actually requires over 500% energy inefficiency which could be largely deconstructed if we engineered devices which create mechanical compressing functions rather than running an electric compressor. In short, by asking the wrong question and diagnosing the wrong disease, we wind up frustrated in solutions which don’t achieve their objectives.

Second, the analysis above masks the fact that the 500% inefficiency supplies the “investment” inventory for those who promote debt and equity models – both of which lead to resource asymmetry and injustice. Think about it. If we didn’t support the metals and fossil fuel (commodity), the refining, shipping (equity and private debt resulting in over 30% of the S&P value), transmission and utilities (public debt and equity), we wouldn’t have much of the frictional resource waste of capital but we’d also have resource abundance to distribute in other fashion. So when we suggest “climate equity, bonds, or other structures” what we’re really saying is that we will replace the idol of production or consumption, but we’ll leave the inefficiencies (actual and capital) unaddressed. In short, unless we confront the currency of the drug trade, we’ll just be swapping dose but the addiction and resulting injustice will flourish.



Therefore, we need to consider whether we can “solve” anything if we ignore the inventory / supply of capital products which make mandatory the preservation of obsolescence avoidance behaviors which destroy the environment. We need to engage in a dialogue about the degree to which promoting bonds, equity, tax-credits, etc, simply replaces one dealer for another. In an interest to elevate our dialogue around a change of climate of our consciousness, should we consider modes of value creation which are linked to incentivizing fruitful production with a warm embrace to obsolescence in favor of our compromise capital systems which preserve incumbencies of injustice and scarcity? If not, our addiction and the consequence thereof remains unaltered.

And when we consider that our electricity addiction is a symptom of a deeper condition – an illusion of the control of “power” in a world from which we’ve detached ourselves from the empowerment of a unified ecosystem of living dynamism – we realize that the 60Hz hum is a mantra that simply drowns out deeper contemplation. In my next post, I’ll suggest a few ideas about trust, fear and risk which live at the heart of the illusion. So, stay tuned…



The Following is a Comment by Jan de Dood and was too big for the Comment field...

Dear All,

This weekend I had some time to think about the document which David attached in his invitation to the Dialogue about “The Elephant in the room” or Electricity addiction. I must say that I was aware that we were not very efficient in many ways, but had not seen this kind of figures before and it is quite eye-opening. Looking at the pictures that were in the document, especially the one called The Cost of Our Electricity Addiction, I tried to place it in the context of my thoughts about the transformation of the world we are living in. Although this can be already known by some of you in one way or another, I feel I have to share this with you.

First a short introduction of myself to give you some context of my remarks:
As some of you may know I am a risk manager within the financial world and a kind of Philosopher/thinker when it is concerning the Transformation and Future of our world. My work as a risk manager is done within the Rabobank, the cooperative bank based in the Netherlands. My function is Head of Risk Management for the Private banking division. My activities on the transformational issues have led to the publishing of a book, written in cooperation with a friend of my: Marieke de Vrij. The book is titled “ The Future of a Truly Stable Economic Order” (you can find more information at www.dedood.nu in the English section). At this moment I am mainly focused on transforming the Rabobank from within, and with that trying to influence the Dutch financial institutes and regulators. A long and lonesome road sometimes, but progress is (slowly) being made.

A short overview of my thoughts.

Crisis, what crisis?
Looking at the world today, we are faced with a lot of so called crises. There are five big crises where we focus on: a water crisis, a food crisis, an energy crisis, a financial crisis and a climate crisis. When we take a closer look at these five crises we can see that there is not only a connection between these crises, but there is also an order. This order is connected with the evolution of humankind.

The water crisis: Water is the basic element of life. Having a crisis here means humankind faces a crisis in the basis of its existence.

The food crisis: Food refers to maintenance and growth. Humankind faces a crisis in the ability to growth further in terms of evolution.

The energy crisis: Energy stands for dynamics and creativity. After humankind took the first two steps in its evolution it became creative in designing its way of live and existence. We now face the crisis of being the opposite. It looks like we are (not you ; ), but in general) not capable in bringing in new ways of living or working that can really change the world. We stick to the old paradigm.

The financial crisis: Finance and economies are about structure. After the process of creativity humankind felt the need for structure to keep pace with the processes and developments that this creativity had initialized. Now we see that we are not “in control” (quite a financial term isn´t it!) anymore. This is not only the case in financial structures, but also with social, political, ecological structures etc.

Then finally we face the climate crisis: Climate is about systems. We exist, we grow, we are creative, we create structure and then humankind became a system. And now we have a systemic humankind crisis.

In one of my essays, I called the overall crisis “the sixth crisis or the Consciousness crisis”. Humankind is at the end of an evolutionary step, and must be made ready to take the next step. This can only be accomplished if we are aware of what is going on and if we have an appropriate level of consciousness. All the mentioned five crises will attribute to the development of this consciousness.

So far the crises.

During the above mentioned process of developing consciousness there are two things very important. First we have to make visible what does not make sense, is weird, rare or whatever in the context of the way humankind is existing and has organized itself. By doing this we can make people think and get ready for the paradigm shift that humankind needs. Secondly, those who see the challenges in the current system and have the right mindset have to think about possible solutions, ways of doing things different or simply stop certain activities or change there attitude. This is necessary because when me make the transformation, we have to redecorate our social, ecological, economical system etc. (and we need new leaders!)

Going back to the Electricity addiction topic, it is certainly something that for many people (like me) is an eye-opener and something that does not make sense. And it indeed makes even lesser sense when we include land, water, metals etc. So it certainly fits with the things mentioned above and by bringing this in the open, it can make a big contribution to the change in consciousness.

The more challenging part is to look for a solution of this “drug trade”. I will make some comments on this hereafter, but of course this is only one possible direction of thinking.

When you see the process in the document David sent to us, you see a path from the oil platform to the refrigerator. The costs of this process are very divers, and even without the mentioned figures one can imagine that it is a very costly process. The reasons why this is so costly are also divers: we see a lot of processes to change the basic materials (oil and metals) to a new product. I am not a engineer, but I assume that in such a process you will have a waste of the original product and a waste and/or pollution of the sources you use to keep the process going (land, water, air, metals, minerals etc.). Furthermore we have a lot of transport costs.

When we are looking for a solution we can look to make the current process more efficient. This is a start, but it does not solve the real problem. It only mitigates it. I think it is quite clear that the solution can be found in reducing the pollution, material waste and the transport costs. This mean that we have to make the process of producing electricity more efficient by introducing new methods of producing. These methods must be more direct in terms of a simple process (maybe like solar, wind or gravitational energy) with as less waste and pollution as possible and we must combine this with the will and ability to produce the energy in the neighborhood of the user.

This sounds simple, but I know it is not. It means we have to rethink the way we organized our society. This is not only necessary in the context of the topic of our dialogue, but also in terms of risk management. We have to reorganize the way we build systems and the way we connect these systems via structures . We need a more robust system to a) cope with the current and coming crises as a result of the transformation process and b) to have a solid basis to build a new world on. As I wrote in my book:

“The processes and developments stated above indicate that we have created an unmanageable and uncontrollable world full of uncertainties. A world full of high risks, due to the direct unsustainable connections and the intercorrelation between all (sub)systems. However, man wants to be in control, feel secure and enjoy life. This can be achieved by splitting up the large systems into many smaller systems. A problem in a controlled environment with limited external influences (whether internal or external) is more easily recognised, is usually less complex and is therefore easier to solve. To solve the problem of leverage, we must create smaller units, ending up with a sort of cell structure.

As already stated, deglobalization is on the rise. Countries will operate more independently, societies will become more communal, and nature will be spared more, and abused less.

Structure
The cell structure system enables the mutual connectivity of the cells. But these connections are sustainable and strong. Each cell, each structure and each system employs its qualities for the benefit of others. Not for monetary profits or reward, but on the basis of appreciation and mutual trust. None of this represents a step backwards. Although we have been talking about the disintegration of old structures, the new structures are being assembled at a higher level of consciousness and developed into the next phase of renewal.
Money will again become a means of exchange and not something against which we assess our personal value. We will become human again.” (From: "The Future of a Truly Stable Economic Order by Jan de Dood and Marieke de Vrij)

Having written my first thoughts on this issue it is clear to me that it is an important issue on at least two levels. First because of the fact that it is producing a lot of waste and pollution that is affecting our environment in a not preferable way, and secondly because addressing this problem can help us to create more consciousness in this highly complex transformation we are going through as humankind.

Warmest regards, Jan

Abundant Enterprise: Beyond Corporations

A Renewal of Humanity’s Organization for Fruitful Engagement


The methods by which we organize our endeavors have profound implications on the consequences of our efforts. Often, by their frequency of use, we assume that certain practices and models are essential rather than consciously optional. Seldom is this consensus illusion more prominent than our practice of organizing human endeavors into Corporations. The corporation, animated to achieve “person” status in modern legal paradigms, is a legacy of an exploitative, colonial past and its use continues to stunt humanity’s potential. In fact, the first modern corporation was established by the monarchy of England on December 31, 1600 and became the foundation of the East India Company. Formed to shield individuals from accountability for their actions, these utilities of social control are optimized to:

Form legal barriers to engagement by means of licensure, registration, and regulation;

Form taxation mechanisms for the state to extract double tariffs, first from the endeavor and then from the beneficiaries thereof;

Form counter-parties for the purposes of limited liability agreements in the form of financing (debt and equity), contracts, and litigation; etc.; and,

Externalize accountability for decisions made out of expediency rather than integral interest.

As we awaken to our deep impulses to address human endeavors in a more integral fashion – often in pursuit of benefits which are not denominated in the creation or exchange of currency or surrogates of value (such as well-being, education, culture, knowledge, community engagement, ecological responsibility) – we see that the Corporation is no longer adequate to match outcome with mode.

A part of our work around manifesting the ancient futures of social evolution – consolidated under our Idigna program – we are working to increasingly adopt Abundant Enterprise as a means of organization of human endeavors. Abundant Enterprise can be characterized by the following core values:

Accountable Stewardship. All resources – natural, human, and energetic – are explicitly manifest by linking every part of a value chain to fruitful participation. For every resource used in an enterprise, its value is explicitly honored, its existence engaged in such a way to insure its replenishment, and its use includes all stakeholders in benefit sharing.

Responsible Engagement. All participants in the ecosystem of value creation are “stakeholders” without hierarchy. This means that every decision includes explicit consideration of the interests of all contributors. The land, resources, power, living things, all are engaged and the benefit from endeavors are shared with all. Profits, for example, from a product from the forest means that the forest “stakeholder” receives replenishment, not as philanthropy but as a return on investment.

Active Benefit. The beneficiaries of human endeavors are those who are actively creating value. Passive equity does not exist. From the creators of an enterprise impulse to all those who animate it, participation is intrinsic to benefit. Beneficiaries, including existing structures of civil society, are still entitled to their participation in the value created but attach only to those value exchanges for which they provide utility (eg. the State that mints and supports money can tax money).

Existing corporations can begin to transition to Abundant Enterprise models in a variety of approaches. However, each approach requires a long-term commitment to the departure from shielded accountability in the form of a corporation and deep engagement in the form of a network of value. Limited liability is replaced by full accountability and responsibility. Shareholders are replaced with engaged stakeholders (inclusive of all ecosystem elements). Investments and returns are simplified into fruitful stewardship. Profits are seen as means to distribute the value created by the enterprise back to the stakeholders. Wealth is seen as an ecosystem that is perpetual. The mode of engagement is through contract law and the formation of trusts or societies in which all active members are engaged.

Cent of Fear

I was intrigued by the recent press around Renaissance Technologies, the ambitious quantitative trading fund run by the inscrutable Jim Simons. While numerous heuristic (meaning based on a series of empirical rules) quant platforms operate in the market, few have achieved the legendary status of Renaissance. Operating with an opacity characteristic of the engineers who create them, these funds buy and sell not based on performance of enterprises but on the trading behavior of the markets per se. Not surprisingly, Renaissance and some of its aspiring ilk, are well endowed with physicists, mathematicians and engineers with backgrounds in linguistics, encryption, intelligence and related unstructured data fields. Those who are interested in learning more about the man behind the legend will enjoy reading Jim’s work on topological quantum field theory.

Peter Brown and Robert Mercer, the two PhDs who have stepped in as co-CEOs of Renaissance have an interesting background. Both contributed to IBM’s natural language research effort before being spirited away to join Simons. Much of their work was on modeling the “next effect” in words – trying to rationalize what the next word in a communication sequence would be based on the pattern preceding the predicted. Simply put, their work on n-gram language models assumes that the words you’re reading are not random in their inclusion or order. Rather, they are perplexingly, predictable. They, perplexingly rather, are predictable. Predictable, they rather perplexingly, are. You may be missing my point. You see, language is an encoding process, an encryption if you will, which loads meaning not merely in words but also in word-order and context. Before Drs. Brown and Mercer could crack the real nut – how to handle metaphoric expression – they followed the sirens to a quant fund and started making money. And here’s why I find the three people’s stories interesting. Because their performance actually unveils a fundamental human limit – the “cent” of fear.

From Babylon in the 18th BCE, to 7th century CE Roman “benevolent societies” which offered to pay death benefits to “insured”, to today’s most advanced insurance enterprises an irony emerges from looking at Renaissance performance and what seems to be an improbable industry comparable. At their peak performance, they hit very similar limits of blended returns, between 35-40%. Why is it that death and automated trading both capitate their performance at 40%? I think that the answer is that we have a human constant that I would call the “Fear Premium”. Now some of you might prefer that I call it uncertainty but I don’t for a simple reason. The motivation that makes Renaissance money is the “n-gram” of the next predicted event. They have modeled a human response that they train machines to detect and trade accordingly. Insurers constantly push the margin on how much the market will pay for the perceived “control” of fundamentally uncontrollable events (like death). In both cases, the uncertainty is skewed and the skewness is around the fear of loss.

Ironically, as I’ve begun to look at this dynamic, I have come to observe the Fear Premium in numerous historical and present capital models. Over the coming weeks, I will be highlighting several of these. One of my favorite which must be mentioned is the Basel II reserve capital spread between “investment grade” credits and “junk” credits where the Fear Premium charged to banks for reserve capital is, you guessed, the same number.

At the core, what does this mean? I believe that Renaissance is not necessarily anything more than a canary in a coal mine. Equity and bond traders are letting a few people (and the number of beneficiaries appears to be shrinking as Brown and Mercer look to close the doors to more outside capital) take their money by behaving predictably. If equity and bond traders stepped away from their addiction to impulsive trading and actually began investing based on, God-forbid, actual analysis of corporations or bond issuers, the helium that is maintaining the illusion would dissipate and the game would be over. If we didn’t live in an era where dying in debt continues to justify the dizzying levels of life insurance that we buy, making sure your death doesn’t cost your loved ones would lose its cache and the Fear Premium would be exsanguinated. In short, being free from fear would put at least another 40% of money in your pocket. It would let you spend 40% more time with your family and friends. It would let you relieve 40% of your stress.

As evolved as we pretend to be, it is ironic that in our present age, we still are gazelles on the savannah living with the certainty that there must be a lion out there somewhere. As evidenced by the recent nonsense that was marketed as “health care” debate in the U.S. (a harbinger of the love fest just around the corner in the U.K. and Australia), we had conservative Christians and political activists up in arms about – God forbid – the government caring for those less fortunate. I can’t wait for the first such activist group to waive their government authorized non-profit status, operate a homeless clinic in honor of their spiritual patriarch, and then talk about the irrelevance of government. You know why they won’t do that? Guess what the taxation rate would be on an activist group that didn’t have non-profit status… You guessed it, the Fear Premium.