Economic systems can be an outward manifestation
of confidence and trust – the collective agreement between persons to store and
transfer value. When these systems
explicitly acknowledge the full range of costs (the accounting for all values
of input) and benefits (the utility derived from interaction and consumption),
they can serve as a constant reminder that we are participants within, not
lords over, the abundance of our entire ecosystem. In a human-scaled system we would explicitly
acknowledge the values derived from, and expressed through, commodities,
customs & culture, knowledge, money, technology, and well-being. We would commit to honor productive utility
rather than the illusion of perpetual and unsustainable growth. We would define wealth as the state in which
maximum utility is accessible while preserving all future options for all future
users without degradation or exhaustion.
Time magazine’s August 12 issue declared that Germany must save
the Eurozone and the euro by abandoning their restraint on consumption. With Mittlestand
firms continuing to hold on to values of fiscal discipline and persistent
quality, the author argued, Germany’s productivity has ‘caused’ some of southern
Europe’s contagion and instability. I
suppose in a world where we prefer Twitter fueled street uprisings and infinite
expansion of central bank balance sheets tenuously propping up the capitalist
illusion that has, in its current manifestation proven its own failure, this
assessment makes sense. However the
author’s imposition of a growth-by-consumption paradigm is one of, but
certainly not the exclusive, economic model that can be considered.
Americans (and the rest of the deluded world) forget that
the conditions of surrender at the end of the Second World War included massive
reparations of German technology (magnetic data storage, dyes and chemicals,
aeronautics, encryption, communications, nuclear engineering, medicine) without
which we may still be using IBM’s Selectric typewriters and teaching our
children how to change the ribbon, listening to our 33 LP vinyl phonographs and
answering our land-line phones. Careless
neglect of the memory of Operations Paperclip, Epsilon, Alsos, and Lusty –
including the arrests of key scientists and their subsequent rendition-evoking
“invitation” to join the U.S. military and industrial research programs –
perpetuates our self-determination myth that has no basis in reality. Time’s Rana Foroohar is not fully culpable of drawing temporally expedient conclusions – I’m sure
she hasn’t studied the German expropriation that defined much of the technology
of the last 70 years of industrial development – but she does nothing to point
readers in the direction of a more complete view.
Why do we need revisionist history as a central tenet of our
current economic paradigm? The answer is
quite simple. Our imperialist form of
scarcity-inspired capitalism doesn’t work as advertised. Why would I conclude this? Well, that’s easy too. Without massive price support, our
agriculture sector collapses – thus the U.S. Farm Bill and its equivalent
throughout the G-20. Without tax loss
harvesting, our venture capital system doesn’t work. Without Federal Reserve, Central Bank and
tax-payer intervention our banks fail.
Without protectionism (including over-ruling decisions made by our
protectionist USITC), our innovation can’t stand up to global competitors. Without tax exemptions, our charity
starves. Without international
scientists and graduate students (many of whom come from communist or socialist
states who are indentured in labs in exchange for education), U.S. science
chills. Does this mean that there is
nothing salutary in our economic paradigm? No.
But it does mean that the illusion requires an awful lot of props that should
be anathema to the principles we espouse.
Is it in the principle or the practice where the economic
illusion dissociation really emerges?
Well, on that score, the lines get a little blurry. Our consensus of economics and their
essential nature are born of natural philosophy infused with faith. Faith, you ask? Absolutely.
From Aristotle to the Confessions of St. Augustine the explication of
the universe and its origins assume finitude, “beginnings” and duality. From Newton to Maxwell to Planck, science
emulated religion and set forth dogma and “Laws” around which inquiry was
replaced by adherent confirmations and reproducible observations in controlled
conditions. The laws of thermodynamics,
for example, explicate the relationship between heat and work in systems
defined by boundaries defined by irreversible flows. Newtonian physics presumes conditions in
nature without examination of the essential nature of nature. Embedded in these catechisms is the precept
of statistical equilibrium without consideration of the dynamics and substance
of Source. Economics, our cult du jour, callously thumbs its nose at the Laws defining natural
philosophy of the past with the falsifiable paradox of perpetual growth. Rather than seeing systems as operating
cycles of productivity and latency with interchangeable flows, we’ve imposed an
‘ideal’ of linear perpetual growth from which profits are extracted through
explicit and implicit friction. When we
don’t see evidence of its success, we change the metrics (current central bank
intervention) or fall back on the fable of mystifying booms and busts (the
explanation given for unemployment, expansions and recessions, and ‘resource
curses’).
Our adherence to ‘Laws’ limit our capacity for systemic
innovation. And our convenient neglect
of evidence that is observable but unquantified in our controlled experiments
condemns us to illusion perpetuation. If
we don’t correctly understand systems, we assume a beginning without
precondition. We can haphazardly combust
fossil fuels because we presume their existence to be ‘free’. We rip forests down and carve up the land to
extract elements because they’re there and they’re ‘free’. By the application of ‘work’ (which is why we
cannot escape our addiction to ‘labor’ statistics) we render ‘useful’ the
elemental commodities which, without our intervention are ‘worthless’. Yet, despite the irreversibility underpinning
our natural philosophical presumptions, we maintain an illusion of perpetual
growth to fuel the monster of our own creation – uncorrelated, persistent
growth demanding, capricious debt.
Which brings me back to Germany. Not surprisingly, Germany’s industrial
productivity is heavily informed by natural philosophy underpinnings. Like the scientists and philosophers who
rationalized the observable world in the Holy Roman Empire under the patronage
of Friedrich Wilhelm I and Leopold I, German industry has more often used
economic utilities as a means, not as the metered ends. The relationship between capital and industry
has been one of liquidity between boundaries of metaphoric and actual thermodynamic
processes and states. Into that reality,
deterministic chaos and entropy (in the form of central bank accommodation for
profligate States) has been inserted leading to a toxic imbalance. German industry needs German banks. German banks, bloated with obligatory
exposure to non-creditworthy bonds, are facing existential threats. Compelled to support unsubstantiated promises
of future fiscal discipline (buying sovereign rubbish bonds and having to call
them “assets”) while attempting to maintain their role as credit providers to
industry, they are now in a precarious and unstable state. If, on the one hand, they become increasingly
the agency of European Central Bank illusions, their capacity to offer credit
into industry will be diminished.
Alternatively, if they reduce their complicity in interventions, they
highlight a reality that is politically unacceptable in the EU and in the
global trading dynamic generally – namely, evidence that Germany is stronger
than many would like them to be.
Rather than fearing this, as Rana Foroohar and Time
would have us do, why don’t we take a step back and see what essential elements
are working in Germany. Maligned as
unhelpful in the consumer-insanity based global economy, Mittlestand attributes like production
value over volume, accommodative (including forgone or deferred) profit-taking
rather than employment shocks, exceptional value of education and research,
actually sound like things to emulate – not fear. Consumer frenzies fueled by planned obsolescence
could be replaced by things working!
Wow, that doesn’t sound too bad! We may actually encounter and embrace, from
time to time, the nearing-extinction principle of “Enough”. Why wouldn’t We The People desire this? It wouldn’t fit the patriotic narrative we’ve
had indoctrinated into our social psyche.
It would mean that we may be encouraged to be more thoughtful in what
and how we consume. But, in the end, we
may just find that credit-worthy productivity (and systems built around that)
is more desirable than decadent profits at the expense of the planet and its
inhabitants. And we could certainly
profit from such a transformation.