- Beware Invisible Hands
Jacques de Vitry penned these
words after seeing the near naked, stinking, and looted body of Pope Innocent
III lying in distressed state in Perugia.
Less than one year after declaring the Magna Carta null and void as a concession to his loyal subject King
John, this most influential pontiff was desecrated by those who saw more value
in his burial clothes than in the legacy he tried to carve out of the medieval
hornets nest of Europe. Having presided
over the fourth Lateran Council giving Papal State rulers sanction to burn,
behead, torture, and otherwise torment anyone capriciously deemed to question
the lofty office of the church, Pope Innocent III, in many respects the
perpetrator of such unspeakable acts of tyranny, played a central role in
creating the conditions which made the Barons' demands at Runnymede so
pressing. This week's 800th anniversary celebration of the Magna Carta reminds us of the sad tale of the power of dogmatic
tyranny over pragmatic humanity.
Pope Innocent III's objection
to the Magna Carta is noteworthy for
a number of reasons. Like his own papal
decrees, it is suitably anti-Semitic in its disdain for the necessary financial
services provided by Jews. Given the
Christian predilection of consuming beyond ones means and thereby incurring
debts - many of which survived the life of the debtor - the Jews who were
capable of providing interest-bearing loans to Christians were taxed by the
church and crown in a bizarre, morally remote money-laundering scheme. The pope had a similar scheme. Like the pope's rules, the Magna Carta made it clear that clerics
had equivalent or higher preference to the feudal lords and enjoyed
considerable favored treatment. In
short, when it comes to conscripted service, money-lending, and property
rights, there's quite a high degree of similarity between Innocent's own rules
and the Magna Carta.
So what is it that was so
offensive that the Pope had to declare the Barons' mandates null and void? The answer is really quite subtle. In a regime defined by a supreme ruler who
had dominion over every regent in the empire, the Barons made copious
references to the need to have due process, witnesses to offenses, and
independent juries of peers. These
procedural mandates - a cornerstone of modern jurisprudence - threatened the economic
interest of the church and thereby constituted heresy. And behind the Pope's objection to the Magna Carta for the benefit of King John
was a not-so-well publicized spate between the two just a few years earlier
which had resulted in the Pope excommunicating King John from the church. When Pope Innocent III appointed Stephen
Langton to serve as the Archbishop of Canterbury, King John objected. The Pope proceeded to place a restriction on
all rites (mass, marriage, etc) anywhere in England and in retaliation, John
confiscated property of the church and imposed levies on the clergy. Meanwhile, France's Phillip II was rapidly
confiscating land in France occupied by John and, when both the Pope and John
realized that they needed each other to check the aspirations of Phillip II and
liberty-minded English Barons, John agreed to recognize Langton and the Pope reinstated
John.
This week we will celebrate
the 800th anniversary of the signing of the Magna
Carta. This celebration suffers
greatly in its hopelessly romantic nostalgia.
While the document - like many other idealist impulses (the Hammurabi
Code, the U.S. Constitution, the Declaration of Human Rights) - marks an
important impulse in the response to abuse and dominion, it also reifies the
hopelessness of such impulses in the face of the fisted "invisible
hand". While Adam Smith extolled
the virtues of the invisible hand
when it was associated with the beneficial field effects of actions taken by
individuals which had greater than anticipated salutatory consequences, his
recognition of benefit did not extend across the entire value chain.
We are standing idly by while
secret agreements are being forged by corporate privateers under the auspices
of the White House in the Trans-Pacific Partnership agreement. Like the Innocent III and King John secret
negotiations of 800 years ago, the need for maniacal dictators to act in the
paternalistic interest of the governed is as dangerous now as it was then. And the expediency - the elusive siren
seducing a President who vowed to run the most transparent White House - is to
the TPP what the promise of France was to John - an empty illusion with
hundreds of years of conflict insured to ensue.
Why is this relevant to our
discussions about the economy? The
answer is quite simple. We all pay a
price for risk. Geopolitical upheaval
adds costs to goods and services. Supply
chain disruptions effect employment and trade.
And the more we have cause to doubt the certainty of operating
conditions, the more we see risk premiums in price. Which brings me to the real point. I think that the TPP secrecy has nothing to
do with secrecy. I think this is a
phenomenally corrupt tool in the emptying toolbox of economic
brinksmanship. The TPP is America's last
gasp at confusing the influence of China across the Pacific. However, this is as wrong-headed as was
John's calculus on Pope Innocent III's hollow support in his nullification of
the Magna Carta. Like the Papal States, China does not need to
concern itself with the petty trade skirmishes with its Pacific neighbors. If China wants, it can turn inward (as did
Italy, Germany and France during the 13th - 18th centuries) and ignore the "heresies"
in the periphery. And if the U.S.
insists on seeing China as a threat, we'll spend the next 500 years trading
more violence than value.
"Brief and empty is the deceptive glory of this world,"
was not a commentary on the world. de
Vitry gave us all a wonderful truism for those who imagine themselves to have
obtained such exalted dominion as to no longer be accountable to anyone. And while tweedy historians wax poetic about
the 800 years of due process that was whimsically promised by a King who was
known for expedient double-crossing and bad faith, a few of us should learn
from the same history and agree that we won't be bamboozled at our Runnymede.
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