In the
Yucatan Peninsula in Quintana Roo, Mexico, there is an amazing phenomenon. In la cueva de las serpientes
colgantes (the cave of the hanging serpents), yellow-red rat snakes have
developed a distinguishing characteristic.
To catch their airborne food – bats – they affix themselves to the roof
of the cave and, during the dusk bat exodus from the cave, they hang from the ceiling
and catch the bats as they fly out for their nocturnal escapades. Whether on the National Geographic videos
or the countless YouTube posts – have a look at this amazing spectacle. As I watch this in rapt wonderment, the following
thought occurred to me. “What if Darwin’s
On the Origin
of Species (1859) and The Descent of Man, and Selection in Relation to
Sex (1871) had been emancipated from the Caucasian elitism of the 19th
century and had been inspired in La Cueva?”
Nigerian
novelist Chinua Achebe popularized the African proverb, “Until the lions have
their own historians, the history of the hunt will always glorify the hunter.” A critic of the social consequences of
colonialism from his acclaimed Things Fall Apart (1958) to his
numerous essays and speeches, Achebe challenges the ethnocentrism of the domineering
influences of those self-proclaimed ‘civilized’ by lampooning cultural insensitivity
of the same civilized as they desecrate customary practices and
traditions. Like Darwin, Achebe builds
his narrative on the pretext of competition born of callous contrast. Both see a world in which progress
is essentially a human aspiration and survival is a selection bias that favors
power over all other attributes. Those
with power – intellect, linguistics, brains, brawn, guns, money, ‘gods’ – achieve
their dominion by suppressing all ‘others’.
The persistence of a community (deemed “savage” by Darwin) is inferior
to the cunning organized predation of the anthropologically adolescent Christian
European or American.
What
motivated this bigotry and arrogance?
Simple. If you’re going to
expropriate what is necessary to advance your narrow definition of progress,
you must dehumanize and belittle those who stand in the way of your unfettered
access. Whether it’s the Celts, Huns,
Vandals, Saxons, Goths, Mongols, Aboriginals, Cherokee, Navajo, Sioux, Palestinians,
Mayan, Inca, or Rohingya, if you’re the customary residents of a place that the
temporal dominant forces deem necessary to sate a selective resource extraction
or access point – you’re in the way. And
to justify your dislocation or genocide, a social narrative must be constructed
to make you somehow less human than the bully with the megaphone. To compete is to be living. To compete unfairly and with abject injustice
is ‘civilized human’.
For much
of my life, I’ve experienced the tyranny of perceived scarcity. I grew up in a world in which ‘the rich and
ungodly’ were demonized for their excesses.
I was repeatedly reminded that elitist existentialism was justified by a
religious narrative in which selective interpretations of “right” were the prerogative
of the few. I learned that love is divisible
rather than infinitely expansive. I experienced
the noxious stench of competition. In short,
my life has been bombarded with classified exclusion. And I know that the memes that have been in
my ecosystem don’t comport with the direct observations I’ve made of systems
that work in nature.
Our
dominant cultural metaphors are based on selective extinction. That which ceases to exist in its temporal
phase has “lost” and that which persisted has “won”. From relationships to resources, progressive
survival requires our story of endings and separation with an ascending “winner”
prevailing (and telling the story of success).
But what if the following story was also true?
Let’s
think about the serpents in the bat cave in Kantemo. Our dominant narrative says that the snakes
prey on the bats. They’ve adapted to
defy gravity in their pursuit of cunning surprise. But what would be the implications of other
versions of the story? What if:
- Bats taught snakes how to suspend themselves from the roof of caves so that they could experience what it’s like to be a bat?
- Snakes observed the whole ‘hanging upside-down thing” and practiced it until they perfected the “living in a dark cave” thing?
- By eating upside-down hanging bats, the snakes experienced bat “knowledge” and intuited the whole hanging thing?
Now,
let me guess. Option 1 is simply
ludicrous. Species couldn’t share their
knowledge. Option 2 is
semi-plausible. The powers of
observation and mimicry can happen…but probably not. And Option 3 – absolutely batty! Right? But hold on for a moment. If Mikhail Lomonosov and Antoine Lavoisier’s First
Law of Thermodynamics is right, what makes the persistence of cognitive
energy immune from consumed experienced?
Is the eaten bat entering its serpentine energy phase when it flies into
the mouth of the snake? Is the wildebeest
attacked by the lion or is it transitioning from its ruminant belching,
cud-eating monotony to its crazy, roaming lion phase? And does the wildebeest knowledge teach the
lion how to catch more of its kind?
Now, I’m
not suggesting that this is what is happening. But I’m asking, what if it was? Is predation to extinction isomorphic with the
way of things or is it our way of justifying our callous inhumanity to our
fellow humans? Does our saprophytic
identity offend our sensibilities so much that we have to rationalize faux
transcendence over the matter that we render dead and decaying? Remember, if Darwin was right in his powers
of observation, we’d expect all yellow-red rat snakes to hanging about
snatching things from mid-air. But
the species doesn’t. The ones in
the cave do!
Dawin,
Constantine, Commodore Arthur Phillip, General Edward Braddock, Adam Smith, the
British East India Company and thousands of others have been given our surrogated
amnesia and have told us of the riches of far off lands in the only language
they know – greed and suppression. And
we, the cowed masses yearning to suck at the teat of consumerism have listened
in wide-eyed euphoria to the promises of El
Dorado. What we haven’t heard is the
drum beats of fire dances, the deep-throated purring of the puma, or the
buzzing of the synergistic honeybee. We
haven’t heard about the adaptations that local custodians have learned from the
nature around them but rather we’ve bent that nature to our merciless conceit
under the guise of ‘development’. Oh,
and for those of you anarchists who are swindled into the democratization siren
song of crypto-currencies remember this:
no less democratized intervention has been concocted than those who, in
the name of emancipation, make the “currency of the 99%” only mineable, transactable,
or recordable to those with computational and electronic power and telephonic
infrastructure. Yes, that’s right! In response to a fiat currency that most people
can use, the post-modern hipster conspirators have decided to make a currency
that is less accessible to the world’s disenfranchised! So much for lions and hunters!
There’s
a big world out there that has a lot to teach us. If we learned from the bees we’d build a
better system. If we saw in our remit
the propagation of other species (flowers, trees, etc) and, in exchange
produced liquid sunlight in excess for all to have a more sweet existence, we’d
actually be evidencing a civilized, synergistic engagement. No boundaries. No demands for “reciprocity” and “agreement”. No curation of character. Just persistent, generative and infinitely
orthogonal engagement from which the nectar of life can flow. Now that’s a sweeter song! Let’s sing hanging upside down in the dark!
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